1 |
|
Reputation, trust and keeping watch |
Inga Thordar, executive editor of CNN Digital International, talks about industry best practice in fact-checking standards, and the idea of telling the truth now constituting activism. |
Inga Thordar |
24 May 2019 |
2 |
|
Fake News and the Politics of Truth |
Fake news spread online is a clear danger to democratic politics. One aspect of that danger is obvious: it spreads misinformation. But other aspects, less often discussed, is that it also spreads confusion and undermines trust. |
Michael Lynch |
08 Oct 2018 |
3 |
Creative Commons |
Why Public Health Needs Narrative |
An introduction to an often overlooked context for using narrative in healthcare: public health. |
Lise Saffran, Emily Troscianko |
12 Sep 2018 |
4 |
|
Literature and Transitional Justice After the Rwandan Genocide: Veronique Tadjo’s The Shadow of Imama |
This paper discusses the problems of literary memorialization and quest for truth in the aftermath of the Rwandan genocide as addressed by Veronique Tadjo’s The Shadow of Imana. |
Brendon Nicholls |
03 Sep 2018 |
5 |
|
Victims’ Narratives in the Colombian Peace Process |
This paper analyses how victims’ voices were heard during the peace negotiations and in the implementation of the 2016 peace accord between the FARC guerrilla and the Colombian government. |
Annelen Micus |
03 Sep 2018 |
6 |
Creative Commons |
Is it true? Why questions about the news are changing |
Liz Corbin, editor, BBC Reality Check, gives a talk for the Business and Practice of Journalism Seminar Series. |
Liz Corbin |
19 Jan 2018 |
7 |
|
Competing Memories: Truth and Reconciliation in Sierra Leone and Peru |
Rebekka Friedman (King’s College London) gives a talk for the OTJR Seminar Series. |
Rebekka Friedman |
27 Nov 2017 |
8 |
Creative Commons |
Truth |
The presentations invite us to consider what truth means to people in different circumstances, and how definitions of truth can affect decision-making, from literary risks to clinical trials. |
Anne Jensen, Rosemary Yallop, Carl Heneghan, Yasmin Khan |
12 Aug 2014 |
9 |
Creative Commons |
The inevitable implausibility of physical determinism |
Richard G. Swinburne, Emeritus Professor of Philosophy, University of Oxford, gives a talk for the New Insights and Directions for Religious Epistemology seminar series. |
Richard Swinburne |
12 May 2014 |
10 |
|
The Truth about Art 1 - Mystery or Mastery |
E.H. Gombrich famously observed that 'there really is no such thing as Art' (with a capital A). |
Patrick Doorly |
11 Apr 2014 |
11 |
Creative Commons |
The Nature Of Argument: How to Recognise Arguments |
Lecture 1 of 6 in Marianne Talbot's series on critical reasoning for beginners. |
Marianne Talbot |
20 Mar 2014 |
12 |
Creative Commons |
5.4 Scepticism, Externalism and the Ethics of Belief |
Part 5.4. Looks at the role the concept of knowledge plays in life, the different levels of knowledge we require in certain contexts and the return of scepticism over knowledge. |
Peter Millican |
29 Nov 2010 |
13 |
Creative Commons |
5.3 Gettier and Other Complications |
Part 5.3. The difference between internalist and externalist accounts of knowledge; whether we need external factors to justify knowledge or whether internal accounts are sufficient, and the Gettier cases. |
Peter Millican |
29 Nov 2010 |
14 |
Creative Commons |
4.4 The Mind-Body Problem |
Part 4.4. Looks at some of the modern responses to Cartesian Dualism including Gilbert Ryle's and G. Strawson's responses to the idea. |
Peter Millican |
08 Apr 2010 |
15 |
Creative Commons |
4.3 Cartesian Dualism |
Part 4.3. Introduces Descartes' idea of dualism, that there is a separation between the mind and the body, as well as some of the philosophical issues surrounding this idea. |
Peter Millican |
08 Apr 2010 |
16 |
Creative Commons |
3.2 Responses to Hume's Famous Argument |
Part 3.2. Responses to and justifications of Hume's argument concerning the problem of induction. |
Peter Millican |
08 Apr 2010 |
17 |
Creative Commons |
3.1 Hume's Argument Concerning Induction |
Part 3.1. Briefly introduces the problem of induction: that is, the problem that it is difficult to justify claims to knowledge of the world through pure reason, i.e. without experience. |
Peter Millican |
08 Apr 2010 |