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Creative Commons |
5.4 Scepticism, Externalism and the Ethics of Belief |
Part 5.4. Looks at the role the concept of knowledge plays in life, the different levels of knowledge we require in certain contexts and the return of scepticism over knowledge. |
Peter Millican |
29 Nov 2010 |
2 |
Creative Commons |
5.1 Introduction to Knowledge |
Part 5.1. Looks at the problem of knowledge; how can we know what we know, three types of knowledge and A J Ayer's two conditions for knowledge. |
Peter Millican |
29 Nov 2010 |
3 |
Creative Commons |
4.4 The Mind-Body Problem |
Part 4.4. Looks at some of the modern responses to Cartesian Dualism including Gilbert Ryle's and G. Strawson's responses to the idea. |
Peter Millican |
08 Apr 2010 |
4 |
Creative Commons |
4.3 Cartesian Dualism |
Part 4.3. Introduces Descartes' idea of dualism, that there is a separation between the mind and the body, as well as some of the philosophical issues surrounding this idea. |
Peter Millican |
08 Apr 2010 |
5 |
Creative Commons |
4.2 Possible Answers to External World Scepticism |
Part 4.2. Investigates some of the possible solutions to Descartes' sceptical problem of the external world, looking at G.E Moore's response, among others, to the problem. |
Peter Millican |
08 Apr 2010 |
6 |
Creative Commons |
4.1 Scepticism about the External World |
Part 4.1. Introduces the problem of how do we have knowledge of the world, how do we know what we perceive is in fact what is there? |
Peter Millican |
08 Apr 2010 |
7 |
Creative Commons |
2.1 Recap of General Philosophy Lecture 1 |
Part 2.1. A brief recap on the first lecture describing how Aristotle's view of the universe, dominant throughout the middle ages in Europe, came to be gradually phased out by a modern, mechanistic view of the universe. |
Peter Millican |
16 Mar 2010 |
8 |
Creative Commons |
1.4 From Galileo to Descartes |
Part 1.4. Outlines Galileo's revolutionary theories of astronomy and mechanical science and introduces Descartes' (the father of modern philosophy) ideas of philosophical scepticism. |
Peter Millican |
19 Feb 2010 |